James' Talk:
The Reason for our Hope
OPPOSITION
IN ALL THINGS
In the book, THE GIVER, Jonas is an 11-year
old boy who lives within a community which has eliminated all war, hatred,
despair, prejudice, and pain. They have
also eliminated all choice, a state which is referred to as Samesness. Everything
in the community is controlled by the elders and not one member of the
community truly makes a choice of their own. Jonas is assigned the worker role
of Keeper of Memories. As he receives his training from the current Keeper of
Memories, who refers to himself as the Giver, he is taken through various
memories of history and things as they once were. He experiences things such as
music, the joys of nature, dancing, and the love of others. And he also
experiences the terrors of the world such as the atrocities of war, the hatred
of another, the heartbreak of losing a close loved one. He learns all these
things by experience. He begins to understand the nature and depth of all emotions
(happiness, joy, hope, sadness, loss and heartbreak, and despair), something
completely new to him. He also sees the good and the evil in the world,
something he did not know existed. He quickly becomes frustrated that others in
the community are unable to obtain love or joy or happiness and to gain a greater
understanding about life. Jonas knows that both the good and evil must be
experienced, but that without the one, the other is unattainable. He ultimately releases all the memories back
into the community so that all can come to the same realization that he has now
come to, so that all can experience a great depth of love, joy, and happiness
even though they must also pass through heartache, sadness, and despair.
For it must needs be, that there is an opposition in
all things. If not so… righteousness could not be brought to pass, neither
wickedness, neither holiness nor misery, neither good nor bad. Wherefore, all
things must needs be a compound in one; wherefore, if it should be one body it
must needs remain as dead, having no life neither death…Wherefore, it must
needs have been created for a thing of naught; wherefore there would have been
no purpose in the end of its creation…for there is a God, and he hath created all
things, both the heavens and the earth, and all things that in them are, both
things to act and things to be acted upon. And to bring about
his eternal purposes in the end of man, after he had created our
first parents…it must needs be that there was an opposition; even the forbidden
fruit in opposition to the tree of life; the one being
sweet and the other bitter. Wherefore, the Lord God gave unto man that he
should act for himself. Wherefore, man could not act for
himself save it should be that he was enticed by the one or the
other. (2 Nephi 2:11-16)
And so it is that, as part of God’s grand
plan for His children, Adam and Eve ate of the fruit of the tree of knowledge
of good and evil. Through this act was brought about the ability to experience
both happiness and sorrow, hope and despair, love and heartache. Through which
means we may know the good from the evil and make choices for ourselves.
JESUS TO
REDEEM US FROM THE FALL
But
although we have the ability to choose for ourselves, that does not mean we
will always choose that which is right. The scriptures teach us that all will
“[sin] and come short of the glory of God” (Romans 3:23). Every choice we make
affects not only ourselves, but all those around us. Likewise, we are affected
by the choices that others make. We do not live in a vacuum of isolation, but
in a world of interaction within our families and communities. What is to be done both about the sins and
mistakes we make as well as the injustices we receive from others? Beautifully
written into God’s masterful plan is this verse of scripture:
“For God so
loved the world, that he gave his only begotten Son, that whosoever believeth
in him should not perish but have everlasting life. For God sent his Son into
the world not to condemn the world; but that the world through him might be
saved” (John 3:16-17)
President Packer continues to answer this
question as he has taught us in this last general conference about the role
that Christ plays in God’s eternal plan by bringing to pass the healing power
of the Atonement:
The Savior
wrought the Atonement, which provides a way for us to become clean. Jesus
Christ is the resurrected Christ. We worship and recognize Him for the pain He
suffered for us collectively and for the pain He endured for each of us
individually, both in the Garden of Gethsemane and on the cross. He bore all
with great humility and with an eternal understanding of His divine role and
purpose. Those who will repent and forsake sin will find that His merciful arm
is outstretched still. Those who listen to and heed His words and the words of
His chosen servants will find peace and understanding even in the midst of
great heartache and sorrow. The result of His sacrifice is to free us from the
effects of sin, that all may have guilt erased and feel hope….The mercy and
grace of Jesus Christ are not limited to those who commit sins either of
commission or omission, but they encompass the promise of everlasting peace to
all who will accept and follow Him and His teachings. His mercy is the mighty
healer, even to the wounded innocent.
How I love my Savior Jesus Christ! Some of my
fondest memories of my youth are those times when I truly started to learn
about Him for myself through the scriptures, the hymns, and my own quiet
ponderings. My soul “[sang] the song of
redeeming love” (Alma 5;) as I sought and experienced forgiveness of my sins
and mistakes. Through those youthful experiences I learned that He knows me,
loves me, and is ever watching over me. And then as a missionary, my love for
Him continued to deepen as He helped me through a dark and doubtful time-Never
leaving my side, but at the same time, allowing me to work through my own
experiences. As I continue to grow and learn in the gospel and raise my own
children, my love for Him grows even more. He suffered for me as He knelt in
the Garden of Gethsemane. And not in a collective manner of one lump sum of
sins to be paid, but individually, one-by-one, seeing my life and understanding
my pains, afflictions, temptations, sicknesses, infirmities, sins, and
transgressions so “that he may know according to the flesh how to succor [me]”
(Alma 7:11-13). And it is through Christ the Lord that I might obtain a “hope
for a better world” (Ether 12:4).
HOPE IN
JESUS CHRIST
“And what is it that ye shall hope for?
Behold I say unto you that ye shall have hope through the atonement of Christ
and the power of his resurrection, to be raised unto life eternal, and this
because of your faith in him according to the promise” (Moroni 7:41).
Hope
is what the Atonement of Jesus Christ provides. President Uchtdorf explains
that “hope…is like the beam of sunlight rising up and above the horizon of our
present circumstances. It pierces the darkness with a brilliant dawn. It
encourages and inspires us to place our trust in the loving care of an eternal
Heavenly Father.”
President Uchtdorf continues:
The things we hope in sustain us during our
daily walk. They uphold us through trials, temptations, and sorrow. Everyone
has experienced discouragement and difficulty. Indeed, there are times when the
darkness may seem unbearable. It is in these times that the divine principles
of the restored gospel we hope in can uphold us and carry us until, once again,
we walk in the light. We hope in Jesus the Christ, in the goodness of God, in
the manifestations of the Holy Spirit, in the knowledge that prayers are heard
and answered. Because God has been faithful and kept His promises in the past,
we can hope with confidence that God will keep His promises to us in the
present and in the future. In times of distress, we can hold tightly to the
hope that things will “work together for [our] good” as we follow the counsel
of God’s prophets. This type of hope in God, His goodness, and His power
refreshes us with courage during difficult challenges and gives strength to
those who feel threatened by enclosing walls of fear, doubt, and despair.
EXAMPLES OF
HOPE
I
would like to finish with two scriptural examples of how hope in Christ, or the
lack thereof, should influence our lives to move forward in faith. The first is
the influence of a lack of hope in Christ:
Most
of us are familiar with the story of Lot’s wife in the Old Testament. As the
Lord was about to destroy the wicked cities of Sodom and Gomorrah, He told Lot
and his family to leave the city. While they were leaving the city, the
scriptures tell us: “But [Lot’s] wife looked back from behind him, and she
became a pillar of salt” (Genesis 19:26)
Elder
Holland explains the scriptural significance of this story:
Apparently
what was wrong with Lot’s wife was that she wasn’t just looking back; in her
heart she wanted to go back. It would appear that even before they were past
the city limits, she was already missing what Sodom and Gomorrah had offered
her…I plead with you not to dwell on days now gone, nor to yearn vainly for
yesterdays, however good those yesterdays may have been. The past is to be
learned from but not lived in. We look back to claim the embers from glowing
experiences but not the ashes. And when we have learned what we need to learn
and have brought with us the best that we have experienced, then we look ahead,
we remember that faith is always pointed toward the future. Faith always has to
do with blessings and truths and events that will yet be efficacious in our
lives. So a more theological way to talk about Lot’s wife is to say that she
did not have faith. She doubted the Lord’s ability to give her something better
than she already had. Apparently she thought—fatally, as it turned out—that
nothing that lay ahead could possibly be as good as those moments she was
leaving behind.
In contrast to the story of Lot’s wife is the
story of Shadrach, Meshach, and Abed-nego. These three young men were commanded
by king Nebuchadnezzar to worship the idols of the king or they would be cast
into the fiery furnace. When they would not bow down and worship, they were
bound and taken to the king who asked “And who is that God that shall deliver
you out of my hands?” (Dan 3:15). They replied: “If it be so [if you cast us
into the furnace], our God whom we serve is able to deliver us from the burning
fiery furnace, and he will deliver us out of thine hand. But if not…we will not
serve thy gods, nor worship the golden image which thou hast set up” (Dan
3:17-18)
Elder Simmons of the Seventy in an April 2004
general conference talk describes the amount of faith and hope required to make
the statement, but if not:
Shadrach,
Meshach, and Abed-nego knew they could always rely on Him because they knew His
plan, and they knew that He does not change. They knew, as we know, that mortality
is not an accident of nature. It is a brief segment of the great plan of our
loving Father in Heaven to make it possible for us, His sons and daughters, to
achieve the same blessings He enjoys, if we are willing. But we must understand
that great challenges make great men. We don’t seek tribulation, but if we
respond in faith, the Lord strengthens us. The but if nots can become
remarkable blessings. Our God will deliver us from ridicule and persecution,
but if not. … Our God will deliver us from sickness and disease, but if not … .
He will deliver us from loneliness, depression, or fear, but if not. … Our God
will deliver us from threats, accusations, and insecurity, but if not. … He
will deliver us from death or impairment of loved ones, but if not, … we will
trust in the Lord.